|To the home page|
of Lector's Notes
Twenty-fifth Sunday of Ordinary Time,
Twenty-second digests for the congregation: Arrange with your liturgy committee to have these brief historical introductions read to the assembly before you do each reading.
Who should announce these before the first and second readings, and before the gospel acclamation? They're not Scripture, nor homiletic, so they shouldn't be delivered from the ambo. They're a modest teaching. So let the presider say them from the chair. Let the lector turn toward the presider and listen.
Print this page, cut it at the blue lines, and give the introduction paragraphs to the person who will speak them.
|Twenty-fifth Sunday of Ordinary Time, Year A, September 21, 2014|
Before the first reading:
Isaiah speaks two sentences of his own words, followed by two sentences of God's own words. For a discouraged people who did not believe they could be forgiven and enjoy renewal, God has contradictory message.
After the psalm, before the second reading:
Writing to a mature community of his good friends, Saint Paul ponders whether he should welcome death. For an interesting reason, he decides "Not yet."
Before the gospel acclamation:
Jesus tells another parable that defies what we would call common sense, because he is speaking about God's ways.
To pay for use of the words above, please subtract an equal number of optional words from other places in the liturgy (click here for some suggestions).
The Historical Situation: As Lector's Notes often note, because the Lectionary so often cites this prophet, indeed this chapter, these were encouraging words for very discouraged people. Chapters 40-55 of Isaiah record prophecies spoken at the end of the Babylonian captivity of the people of Judah, when they were returning from enslavement far away, to a devastated homeland. The words were meant to give them hope and to keep them from losing faith in God. The whole chapter 55 promises both material and, like today's passage, spiritual relief. Convinced that their sins had led to their punishment by exile, the people need to be reminded, nay convinced, that God is capable of mercy and inclined once again to show it. New beginnings are possible at every level.
Proclaiming It: First, note that there are two voices speaking in succession. The prophet utters the first two sentences. If the historical and theological assertions above are correct, the prophet's audience must have thought his message too good to be true. So he must have spoken emphatically and persuasively. Imitate him.
But the last two sentences are the very words of the Lord. As a mortal speaking them, you should sound awed. That's a different tone of voice than the one recommended for the prophet's words. If you let the words awe you in quiet prayer over them, you may sound so.
Another Theological Reflection: Yet the two halves of the reading are intimately united. The latter makes the former possible. That is, sinners are not inclined to believe God is merciful. In their thoughts, God is as vengeful as they and everyone else. But conversion of heart is possible, only because God's ways are so unlike our ways. Make those great contrasts heard in your intonation of these sentences.
Today's passage is most intimate. Paul is trying to decide whether to prefer death (he was in prison, possibly facing execution) or life. There's hardly a more important choice in any of our lives.
Proclaiming It: Study the text carefully so you know his reasons for preferring death and for preferring life. Know which sentences come down on which side of the debate. When you read this to the congregation, try to make his anguish apparent in your voice.
|Several other commentaries on these passages. All are thoughtful, all
quite readable, from the scholarly to the popular. |
Links may be incomplete more than a few weeks before the "due date."
Lutheran pastor and college teacher Dan Nelson's notes for a study group.
Dan discusses the first reading of his church's lectionary, Jonah 3:10-4:11, a powerful story about how God doesn't think the way we do (the way Jonah thought about the uselessness of preaching repentance in Nineveh), as well as the second reading and gospel common to our lectionaries today. Archived weekly column of the late Father Francis X. Cleary, S.J. (Log in using 0026437 and 63137.) From the site of the Saint Louis Review.
|Father Roger Karban of Belleville, Illinois, USA, writes a newspaper column about every Sunday's readings. Here are his essays for today's passages, from: Read all of Father Karban's recent columns here, at the site of FOSIL, the Faithful of Southern Illinois.|
|The Text This Week; links to Lectionaries of many churches, homilies, art works, movies touching scriptural themes, and other resources on the week's scripture||Saint Louis University's excellent new liturgy site Most welcome here are Reginald Fuller's commentaries. (Caveat lector. As of August 1, 2014, Lector's Notes' author is speculating about the exact URL of SLU's offering, since it's not yet posted. If you get a 404 Not Found, try here).|
The Lectionary selections in the frame at the left, if any, are there for your convenience. The publishers of the page in that frame have no connection, except for membership in the one Body of Christ, with the publisher of this page. Likewise the publishers of the pages on the links above.
Last modified: August 1, 2014