Ask your presider to tell your listeners (or tell them yourself):

Third Sunday of Advent, December 11, 2016

Before the first reading:

To despairing exiles, Isaiah speaks a hopeful vision: The desert blocking their way home will be transformed into blooming meadows. People too weak to travel will be strengthened. An absent God will reappear gloriously.

After the psalm, before the second reading:

The letter of James contains some elements reflective of very early Christian controversies, and some elements suggesting later composition. This passage still implies that the audience expected Jesus to return in glory soon. The author gives examples of patient waiting.

Before the gospel acclamation:

This passage aims to settle some early Christian questions about the role of Jesus versus the role of John the Baptist.

First Reading, Isaiah 35:1-6, 10

Our Liturgical Context: Today's gospel, Matthew 11:2-11, considers another aspect of the mission of John the Baptizer. John sends his own disciples to Jesus, asking "Are you the one who is to come, or should we look for another?" Jesus' response is to list his own works: healings, raising of the dead, preaching good news to the poor. Our first reading has a catalog of similar good works, promised and not yet fulfilled.

The Historical Situation: The context of Isaiah's prophecy is very different. As we observed last week, covering an earlier chapter from the same section of Isaiah, the prophet wanted to stir up hope among his people, hope that God would soon intervene dramatically to change their world and their fortunes. The Israelites were languishing in exile. A barren desert lay between their home and the land of their captivity. So Isaiah prophesies several ways that God will relieve all this:

Your Proclamation: Now you are prepared to play the prophet in proclaiming this. The beginning of the reading appeals to things these people know and accept (Lebanon, Carmel, Sharon, flowers, song). The rest challenges them to accept things they don't yet believe in: that God can do the unprecedented and unexpected. You should differentiate these sections in your tone of voice. To the implicit question "Why should we be strong and fear not?" you reply emphatically, "Here is your God, who comes with vindication." That's the turning point.

If it will help, think of a situation where you've given or heard a great pep talk addressed to dispirited people. That's what Isaiah was doing.

Second Reading, James 5:7-10

The Historical Background: The origins of this letter and the situations that prompted its author are controversial. A good description of the various possibilities is in the "Introduction to The Letters to All Christians" in The New Jerusalem Bible (Garden City, New York, USA: Doubleday & Company, Inc., 1985, and other publishers in many languages, but not to be found online yet.) Another introduction is here. What puzzles this writer about today's passage is this: the letter of James is so innocent of the theological controversies that occupied Saint Paul, one is led to think that James is a very late letter, just like Sirach and the Book of Wisdom are late entries in the Hebrew canon. (That James is a late book is also apparent from the fact that many Christian communities were late in accepting it as part of the inspired canon; see any introduction to the letter.) But the expectation of Jesus' imminent return did not last very long in the early Church. Even within Saint Paul's lifetime, that expectation waned, and the Apostle's later letters, like the gospels, reflect the conviction that Christians are going to be struggling on earth indefinitely, and need to find ways to be faithful that are not limited to readiness for an early judgment day.

So what is James doing here, invoking a doctrine that must already have been antique? Perhaps it is just a literary device, like any mature writer uses with a mature audience, an allusion to something the mature will certainly remember, even if it's not the most important thing on their minds any more.

But let this not obscure James' timeless point, that frustrated and especially persecuted Christians need to be patient, whether Jesus is coming soon to vindicate them or not. The prophets to whom he points as examples persevered, whether or not they saw in their lifetimes the fulfillment of their hopes.

Your Proclamation: You may try to prepare for proclaiming this by meditating on the promise of Jesus' return in glory. If that doesn't help you identify a bit with the author James, try praying about your need for patience. Many things frustrate us all in our personal, professional, family and community lives. You'll be reading the Word to people with their own tribulations and unmet expectations. Speak to them sympathetically.

 
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Credit for the picture at the top:

From the Isaiah reading, the vivid image of the lame leaping like a stag prompts this choice of image to adorn this page. This photo is from a site called Arkansas Ties, which invites people to visit points of interest in the state of Arkansas, in the U.S.A. The sculptor, pictured here, is Tim Cherry, who has more to say about his work on his own website.

Lector's Notes should be easily readable on any device, including small-screen ones like cell phones and tablets. This is among the first of a few hundred pages to be converted to a responsive format (responsive to the kind of screen you are using). So when you're not serving as lector, and you arrive at church and mute your cell phone, you can brief yourself on the readings you're about to hear. Format conversion is a work-in-progress and will be so until maybe April of 2018.

This page updated October 26, 1016